Modernidade e Filosofia da História

AutorJosé de Magalhães Campos Ambrósio
Páginas12-29
CAPÍTULO 1
Modernidade e Filosoa da História
José de Magalhães Campos Ambrósio
Depois, como se pensasse em voz alta:
- Se o espaço é innito,
estamos em qualquer ponto do espaço.
Se o tempo é innito,
estamos em qualquer ponto do tempo.
(Jorge Luiz Borges. O livro de areia)
assimetria]

       

  
   
.1
assimetriaassinala uma ruptura
na passagem regular do tempo; assinala um combate no qual há vencedores e
vencidos.2


   
  

Ocidente Insatisfeito] 


1 Jamais fomos modernos    

2Jamais fomos modernos, cit., p. 
José de Magalhães Campos Ambrósio • 13
   modus ocidental:
os gregos.
       
    

         
thaumázein

 en
philoshopia


 .  
    
6
       



       

  Aberturas]   

   
   arché
    philosophía   
phi-
losophía 

   

O que é isto, a Filosoa?
 e 
Banquete  
    O Banquete      

  De fato, os homens começaram a losofar, agora como na
origem, por causa da admiração  

Metafísicacit
6 Elogio da Filosoa Antiga   


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